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Showing posts with label Flora White. Show all posts
Showing posts with label Flora White. Show all posts

Sunday, January 31, 2016

Why Peter Pan still matters

It may seem ridiculous to wonder if the story of Peter Pan is still relevant, given how thoroughly it's woven into pop culture. References to its characters are dropped into TV conversations and movie scenes and newspaper articles, used to describe personalities and psychological tendencies. Over and over, retellings of the story appear, often updated and/or "dark." Tinker Bell is the Walt Disney Studios mascot (though I'm sure she'd prefer the term "spokesfairy").

But the original story is frequently lost in the cultural shorthand. Far more people know it through the 1953 Walt Disney animated film than from the original book or even the original play. And Disney, along with the 1954 Broadway musical, took liberties with the story that did it no favors--note the songs about the Indians which are so blatantly cringe-worthy today. The retellings often take the story so far from its roots than only its outlines are left.

So why is James Matthew Barrie's original Peter Pan still important today?

Gwynedd M. Hudson, 1931

❧ Because Peter Pan has value as a work of literature, as well as a source of enduring fantasy images. It's written with style and whimsy and wit, with characters who contain both good and bad qualities. It doesn't talk down to children, but instead presents them with challenging ideas and an ending that is not altogether happy. And thus it's a book that unfolds with further meaning when read by adults, one which takes us back to a time when the possible was not so circumscribed by experience and failure, yet which doesn't altogether dismiss the realities of the world.

❧ Because we all need to grow up. This idea is watered down--if not absent altogether--in many versions of Peter Pan (Disney being perhaps the worst offender here).  But the 1911 book is rife with examples of how Peter's youth makes him heartless and negligent. And children who refuse to grow up have given us climate change and the garbage gyre and poisoned water supplies. They leave the wreckage of their relationships behind them and have no idea how to look to the future. Even Peter Pan himself has some inkling of the truth of this, when nightmares bring him to tears in his sleep.

Flora White, 1913


❧ Because other eras have something to teach us, in both positive and negative aspects. It's important to understand how people lived and thought in the not-actually-so-distant past, in order to understand what we're doing here and now.

Any work of art from the past will contain ideas and attitudes we find jarring now. I've been catching up on books written ten years ago and I'm surprised how much what is acceptable to say has changed in just that short period of time. Edwardian Scottish playwright J.M. Barrie had little reason to study the history of the American Indian when he wrote a fantasy play for children. We in the modern world have no excuse not to examine these attitudes and realize what is accurate and fair. And perhaps seeing that other eras were not all as consumer-focused and cynical as ours can show us an alternative, or at least be a comfort.

❧ Because there are women--and men--who treasure the idea of being parents, though it may not be fashionable to say so. Wendy does not have to be seen as an anti-feminist icon.

Scott Gustafson, 1991


❧ Because families still lose children, to illness or tragedy. It's not as common as it was in the past and it's rarely talked about outside of support groups and immediate families. But there are parents who ache as much for their lost ones as Mrs. Darling does. Perhaps there is some solace for them in literature like Peter Pan, especially if one knows that Barrie's own childhood was marked by the death of his older brother, and that this loss resonates throughout the book.

The enduring power of an image

❧ Because dismissing literature from the past is like refusing to listen to our grandparents. Our elders have something to teach us. Yes, some of their attitudes may seem unforgivable. But they have knowledge and experience and wisdom we should consider as well.


Tuesday, March 31, 2015

Searching for the lost boys

No characters in J. M. Barrie's Peter Pan have undergone a wider variety of interpretations over the years than the feral children known as the lost boys.


John Hassall, 1907, Duke of York's Theatre lobby posters


Artists who drew the boys immediately after the debut of the play in 1904 showed them as normal Edwardian boys in ordinary clothes. But the longer and more fully-realized version of the story in Barrie's book, published in 1911, takes pains to describe how the boys' garb differs from Peter Pan's suit of skeleton leaves and cobwebs.

They are forbidden by Peter to look in the least like him, and they wear the skins of the bears slain by themselves, in which they are so round and furry that when they fall they roll. They have therefore become very sure-footed.




Even shooting at the Wendy Bird, Flora White's 1914 Tootles looks adorable, even cherubic. This rather describes Tootles, actually, although artists have long seemed fond of thinking of the lost boys in general as sweeter than perhaps Barrie did.




The 1953 Disney animated film took the idea of the bear skins further and dressed the boys in full animal costume. The suits seem to take the place of differentiated personalities for these characters. And I'm sorry, but they're the ugliest lost boys I've seen. Plus there must have been some mighty big rabbits and foxes in Never Neverland.




Later artists such as Trina Shart Hyman (1980)



and  Scott Gustafson (1991) were more faithful to the book's portrayal, with their lost boys looking roly-poly in their bear-skin coats.




The 2003 Universal/Columbia Pictures Peter Pan movie took more liberties with the boys' attire, but it makes sense that boys in a permanent game of make-believe would take creative advantage of whatever props they came across.




With the modern popularity of "dark" versions of children's stories came grimmer versions of the lost boys, portrayals which do not shy from the more murderous nature of these children. A good example is the group in ABC's Once Upon a Time. However, portrayals of the lost boys as teens, according to Barrie, are impossible. As he tells us, "...when they seem to be growing up, which is against the rules, Peter thins them out." (Dark interpretations of Peter Pan often miss the darkness that has been in the story from the beginning.)

Thursday, April 3, 2014

Why they flew away

Adaptations of Peter Pan frequently invent reasons why Wendy feels she must fly away to Neverland with Peter and not grow up. In the 1953 Disney film, she is about to be moved out of the nursery because she has become too old to share the nursery with her brothers. The 2003 film created the odious character of Aunt Millicent (though played by a lovely actress, Lynn Redgrave), who disapproves of the children's tales of adventures and wants Wendy to be a proper society lady. Wendy also begins drawing pictures of a mysterious boy paying visits to her in her bed, to the consternation of all the adults in her life.


Flora White, 1914


But when I was young, I wouldn't have needed much convincing to fly away to a beautiful place of freedom and adventure, and I don't believe most children would. These filmmakers (and many writers) must find that reality distasteful, given the lengths they go to showing that the Darling children need more impetus to fly away with Peter than simple desire.This change undercuts the point of J.M. Barrie's book. To Barrie, that desire was not only sufficient, but part of the inherent nature of children.

For instance, Barrie describes how Peter Pan convinces Wendy and Michael and John to join him by telling them exciting tales of mermaids and pirates, and how he appeals to Wendy's desire to take care of boys who have never had anyone to nurture them. Peter's childishness is not sugarcoated either, and in fact is integral to the story. For example, on their way through the skies to Neverland:

He could go so much faster than they that he would suddenly shoot out of sight, to have some adventure in which they had no share. He would come down laughing over something fearfully funny he had been saying to a star, but he had already forgotten what it was, or he would come up with mermaid scales still sticking to him, and yet not be able to say for certain what had been happening. It was really rather irritating to children who had never seen a mermaid.

"And if he forgets them so quickly," Wendy argued, "how can we expect that he will go on remembering us?"


Mabel Lucie Attwell, 1921

But even Wendy's memory of her loved ones is not consistent, despite the fact that "in the end she grew up of her own free will a day quicker than other girls"--in contrast to the depiction of Wendy as a girl who didn't want to grow up.

As time wore on did she think much about the beloved parents she had left behind her? This is a difficult question, because it is quite impossible to say how time does wear on in the Neverland, where it is calculated by moons and suns, and there are ever so many more of them than on the mainland. But I am afraid that Wendy did not really worry about her father and mother; she was absolutely confident that they would always keep the window open for her to fly back by, and this gave her complete ease of mind. What did disturb her at times was that John remembered his parents vaguely only, as people he had once known, while Michael was quite willing to believe that she was really his mother. 


Anne Graham Johnstone, 1988

Perhaps Barrie's easy acceptance of that quality of children is part of what makes Peter Pan not solely a children's book. As he himself ends his tale, 

...and thus it will go on, so long as children are gay and innocent and heartless.

Heartless. Barrie was able to like and appreciate children despite this capacity. It's unfortunate so many others who revisit the story of Peter Pan don't feel the same, or trust that their audiences might.

Thursday, February 27, 2014

Ten facts about Captain Hook

As promised! More Captain Hook in the blog this year. (Such a burden.) Some of these details were previously chronicled by J.M. Barrie, while others have been revealed as I work on The Stowaway. (Sources at the end.)

1. Peter Pan has convinced himself that he cut off the hand of Captain Jas. Hook and threw it to the Neverland crocodile. [1] The truth, however, is more complicated and sadder, and took place long before the two met. [3]

2. Books from the Eton library, inscribed with the name "Jacobus Hook," can still occasionally be found in second-hand bookstores. [2]


3. James Hook does fear the crocodile, but no more than he would any large and deadly creature. [3]


4. His hatred of Peter Pan results from the boy killing his men without remorse, tormenting him ceaselessly, and being irrepressibly cocky. [1,3]





5. James Hook is an inveterate clothes horse. The red coats for which he has become known are his battle coats, and the time of The Stowaway, he has three. For regular seafaring, he wears blue or gray. [3]

6. He has patterned his appearance after King Charles II, most spectacularly in the long black ringlets in which he wears his hair. [1] While many artists--mostly post-Disney--depict him in stockings and knee-breeches, he learned early on that such dress was not practical for piracy. [3]


7. Hook's eyes are the blue of forget-me-nots. [1] Barrie describes him as "blackavized" [1], or swarthy. Perhaps this coloration can be traced to his Welsh ancestry. [3]


8. His black hair comes from his mother's side of the family, while the chin he near-despises is a legacy from his thoroughly-despised father [3].





9. James Hook was a (largely unwilling) boy soprano. [3] He also played flute [2] and harpsichord. [1]

10. The Captain detests fiction, feeling that he gets enough make-believe during the time he spends in Neverland. Rather, he prefers histories for the understand they give him of the larger world. [3]


Bonus: The ship the Captain sails at the time of Peter Pan and The Stowaway is the third incarnation of the Jolly Roger. [3]


Sources:
[1] Peter Pan, J.M. Barrie, 1911
[2] "Hook at Eton," speech given by J. M. Barrie in 1927
[3] The Stowaway, by your blogger, still in progress