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Showing posts with label Peter and the Starcatcher (play). Show all posts
Showing posts with label Peter and the Starcatcher (play). Show all posts

Monday, June 9, 2014

How doth the little crocodile

I have been remiss in addressing the crocodile in Peter Pan, which is, after all, a significant character--and frequent metaphor. But ignoring her has certainly never made her go away.




J.M. Barrie devotes little of his book to physical description of Captain Hook's scaled nemesis, although in stage directions for his 1904 play, he provides the memorable stage direction: "A huge crocodile, of one thought compact, passes across, ticking, and oozes after them." He tells us in the book that the creature is female, although Hook refers to the beast as "it" (an omission for which Vivian takes him to task in The Stowaway). In the 1953 animated Disney film, the croc is male and named Tick Tock. In Peter and the Starcatchers, and the play derived from the book, the crocodile is again male and known by the moniker Mr. Grin.



In Barrie's wake, many writers and filmmakers have given the crocodile additional metaphoric weight. It is easy enough to see her as the personification (reptile-ification?) of death. As the character of Mrs. Snow says in the film Finding Neverland, in a quote often misattributed to the author rather than the character played by Johnny Depp, "I suppose it's like the ticking crocodile, isn't it? Time is chasing after all of us, isn't that right?"




And yet Disney studios gave us a, well, goofy croc. Not only am I not threatened by Tick Tock, I actively feel sorry for him. I accept the reasoning behind making the movie less frightening for young children, but I'm embarrassed on behalf of the cartoon Hook, as being afraid of this animal just makes him look more ridiculous. Surely the poor crocodile deserves better as well.




The 2003 live action movie went the entirely different direction with its menacing, dinosaur-esque crocodile.




And we've lost all pretense to realism in the stage productions of Peter and the Starcatcher, but I admit to being particularly impressed with the use of minimal props to portray an alarming Mr. Grin.

In The Stowaway, we learn that the story Peter Pan told Mr. Barrie--that he cut off Hook's hand and threw it to the crocodile, leading the beast to stalk the pirate incessantly in hopes of getting the rest of him--may not be entirely correct in all its particulars. But that does not mean the crocodile isn't a deadly creature and frightening enough in its own right. As I write this, I see that only a day ago, the remains of a man were found in the belly of a saltwater crocodile in Australia, in the same region where another crocodile killed a 12-year-old boy in January. The croc in The Stowaway has metaphorical significance, as may be unavoidable after so many years and retellings, but I hope not to be heavy-handed about it. The real physical threat posed by a crocodile is already substantial enough.


























Thursday, January 9, 2014

Peter and the panto tradition

As an American, my knowledge of the English pantomime tradition has been minimal and not first-hand until recently. And true to form, I became curious about it after learning about actors like Henry Winkler and David Hasselhoff playing Captain Hook in Christmas panto interpretations of Barrie's play.

Henry Winkler as the Captain

I was lucky enough to discover Seattle's own Fremont Players doing a panto of Dick Whittington and His Cat over the holidays, so I can now write this from the point of view of the initiated. I can understand why this is a popular holiday activity after taking part in the fun myself.


Pantomime has a strong foundation, arising from the tradition of commedia del'arte, which traveled from Italy to England in the 1600s. When Charles Dickens connected panto and Christmas in his writings, it became an expected part of the holidays for children in England and now beyond. Panto performances are traditionally loose versions of folk or fairy tales, with stock characters and scenes, contemporary references, and humor for all ages in the form of slapstick and double entendres. Popular actors from stage, film, and TV are a particular draw in larger theater productions, and have been since the late 1800s.

While panto becomes increasingly popular in the US, with a recent feature on CNN explaining it to the American audience, British critics debate its demise. Not all theater critics agree that this is imminent, or even close to occurring.

I couldn't find the premiere date of the first Peter Pan panto (I am not going to try to say that five times fast), but the only adaptation allowed by copyright until recently was the 1953 Disney film, so panto versions of it are fairly new. J.M. Barrie's original play doesn't incorporate many panto elements, although it does include audience participation (clapping to bring Tinker Bell back to life), and actors dressed as animals (Nana and the crocodile). Peter was originally played by a woman not because of a cross-dressing tradition, but because children weren't allowed to work in the theater past 10 pm. Nor does the original play include a cross-dressing Dame, naughty humor, singalong, slapstick,or a chorus. But all these have been easily added, even the Dame as a human nurse (as opposed to Nana the dog) or a female pirate.

Mermaids of the alarming variety

Broadway production Peter and the Starcatcher includes many panto elements--slapstick, a chorus, the cross-dressing Mrs. Bumbrake, double entendres and pop culture references, cultural satire--thereby tying the production to both Barrie's play and the panto tradition. (Starcatcher and Dick Whittington also both included a boat, a ship wreck, and a desert island--none of which I knew to expect in the latter, although I realize how unlikely that sounds in retrospect.)

The Fremont Players did a panto Peter Pan in 2011, but I"m glad I didn't discover them till Dick Whittington. I had no objection to shouting insults at the odious King Rat. But while I love a campy Captain Hook, I recoil at the thought of booing and hissing the poor man, or suffering the popcorn hurled in my direction if I cheer instead.

Friday, November 15, 2013

An unpopular opinion, and the reasons why

I discovered in looking for images for this post that every reviewer in the world loves the Peter and the Starcatchers books. Well, I do not. And I'm going to say why with spoilers, and many words, so you are hereby warned.





 I came home from Peter and the Starcatcher, the play, so wanting to spend more time with the characters that I cracked open Peter and the Shadow Thieves, the second in the Barry/Pearson series, and then went on number three, Peter and the Secret of Rundoon. And thus I remembered why I almost didn't give the play a chance.

First off, I freely admit to being put off by the complete departure from canon, from the character of Peter to the reason why Neverland exists. I have to accept here that one of my personal peeves is the reduction of the wondrous to something easily explained by a prosaic element. Starstuff is not prosaic in itself, but it's the single cause of literally all life in the universe and the reason for the cosmic battle between good and evil, life and the void. (How the diabolical Lord Ombra can be an ambassador for the void, yet exist, is not explained.)

Starstuff is the reason as well for why Peter doesn't age and can fly, the presence of mermaids (who began as fish exposed to starstuff--an explanation which the play turns into an Edwardian music hall number to great success), the menace of the crocodile, even Tinker Bell--a bird shaken up with starstuff to create a fairy. So there are no other fairies, no actual magic on the island, no ability to fly that doesn't come without assistance from--for all intents and purposes--aliens. A trope that is another pet peeve of mine. And Peter is not merely a boy who refuses to grow up, but a boy from a Very Important Family with a Purpose.


The play, doing it right.

Starcatchers the play takes such elements and magnified them to a silliness that nearly redeems them--the tribal chief was held captive in English kitchens, and sprinkles his phrases with cooking terms, thus making him drolly individual. Nods to the pantomime and vaudeville traditions tie the play in with decades of theatrical performances of Peter Pan. And references throughout to the source material, British history, and current events--often from the mouth of Black 'Stache--make it feel like part of the tradition. I don't feel this way about the books, which seem barely connected to the original source at all. Dave Barry admits to not having been a real Peter Pan fan growing up, and I suppose we see here the result of taking on a beloved classic without the heart attachment to it than others have.




Writing advice frequently encourages writers to keep upping the stakes, upping the stakes. Starcatchers the book series shows the danger in that, when the stakes become so universal as to rob them of any personal resonance. The stakes in the series become so abstract that the mythic quality of Barrie's story is lost. Peter Pan is a mythic presence because he expresses personal truths--the desire to stay young, the sacrifices involved in doing so, the nature of loss and forgetfulness. Another battle between the forces of good and evil in the universe simply does not resonate with me in the same way. I've read that/heard it/seen it so many times now, it's simply another flavor of something that has nothing to do with my own experience. Yes, the annihilation of the universe is a frightening thought. So is the annihilation and loss of many other things that I am more likely to experience for myself.

More specifically, there are aspects of Pearson/Barry's Starcatchers that would bother me in any context. Characters who are not well-educated and well-bred are fair game for mockery, such as the pirates. The evil land of Rundoon is set in a desert, where the people wear robes and turbans and ride camels--can we tell it the book was written post 9/11? (Published in 2007, to be precise). The problematic Indians of the original story are transformed into nearly-as-problematic Pacific islanders called the Mollusk Tribe, led by Fighting Prawn--not exactly dignified. While Pearson/Barry occasionally seem to realize the consequences of colonialism, the play actually calls attention to them with jokes, and don't approach the story from the books' viewpoint of aristocratic natural leaders, which among other things, leaves any number of interesting stories untold and viewpoints unexpressed.


Lovely art by Greg Call, as always,
but why has Molly become inexplicably blonde?

I like the character of Molly, but I find little in these books as a whole to identify with, and I'm sure there are young adults reading these books who feel the same way. It's the authors' choice to approach their subject this way, of course, but it does seem to me that it adds to a large collection of the same, rather than breaking the new ground they surely intended. And while the books are lauded for their imagination, I find too much I've seen before. Molly and Teacher the mermaid are both unusually beautiful. (I miss Hermione Granger.) Tubby Ted is obsessed with food. Battle between good and evil. Right. Got it.

Examining my responses to the books as opposed to the play has been interesting, and you can look forward to more on this. (Sorry. No, wait, I'm not.) Specifically, I've had to analyze what types of fairy tale retelling I like and which I don't, and why. And then there's the Starcatchers books' treatment of Captain Hook, which merits its own post. (That you probably knew to expect.)